[:lt]<\/p>\n
\u201ePad\u0117tis kal\u0117jimuose atspindi \u0161alies civilizacijos lyg\u012f\u201c,\u00a0\u2013 skirtinguose kontekstuose teig\u0117 V.\u00a0\u010cer\u010dilis, D\u017e.\u00a0Orvelas ir F.\u00a0Dostojevskis, taigi kal\u0117jimas yra geras visuomen\u0117s lakmuso popier\u0117lis\u00a0\u2013 taip Kaune vykusioje mokslo konferencijoje \u201e\u017dmogaus teisi\u0173 u\u017etikrinimas pa\u017eeid\u017eiam\u0173 grupi\u0173 atstovams\u201c kalb\u0117jo Lietuvos teis\u0117s instituto (LTI) mokslininkas dr.\u00a0Gintautas Sakalauskas.<\/p>\n
Aptardamas \u012fkalinimo \u012fstaigose esan\u010di\u0173 asmen\u0173 \u017emogaus teisi\u0173 apsaugos u\u017etikrinim\u0105, G.\u00a0Sakalauskas pateik\u0117 tam tikr\u0173 pavyzd\u017ei\u0173, kurie liudija apie abejingum\u0105 \u012f \u012fkalinimo \u012fstaig\u0105 patekusiam \u017emogui, nusistov\u0117jusius stereotipus apie bausm\u0119 ir jos poveik\u012f, taip pat \u017eurnalist\u0173 savival\u0119 ra\u0161ant apie \u012fkalintus asmenis, institucin\u012f susvetim\u0117jim\u0105, kai oficiali institucij\u0173 pozicija ir j\u0173 veiklos vertinimo kriterijai neatitinka esamos realyb\u0117s. G.\u00a0Sakalauskas pateik\u0117 duomenis, kurie rodo, jog beveik 70\u00a0proc. nuteist\u0173j\u0173 jau\u010diasi prisl\u0117gti, vieni\u0161i, da\u017enai jau\u010dia \u012ftamp\u0105. Apie pus\u0117 \u012fkalinimo \u012fstaigose atsid\u016brusi\u0173 \u017emoni\u0173 jau\u010diasi taip, lyg negal\u0117t\u0173 \u012fkalinimo \u012fstaigoje i\u0161tverti daugiau n\u0117 dienos, o penktadalis nebemato prasm\u0117s savo gyvenime. Beveik 80\u00a0proc. \u012fkalint\u0173 \u017emoni\u0173 susid\u016br\u0117 su tuo, kad niekas nesidom\u0117jo j\u0173 asmenine pad\u0117timi ir nesikalb\u0117jo su jais apie bausm\u0117s atlikim\u0105.<\/p>\n
Anot mokslininko, tokioje situacijoje \u017emogaus teisi\u0173 apsaugos u\u017etikrinimui poveik\u012f daro tik pavieni\u0173 \u017emoni\u0173 pastangos, kuri\u0173 nepakanka, o pab\u0117gimas nuo blogo vadovavimo, sistemin\u0117s beprasmyb\u0117s ir blogai apmokamo darbo yra gera iliustracija visai emigracijos i\u0161 Lietuvos problemai.<\/p>\n
LTI mokslinink\u0117 dr.\u00a0R\u016bta Vai\u010di\u016bnien\u0117 atkreip\u0117 d\u0117mes\u012f \u012f ly\u010di\u0173 nelygyb\u0119 \u012fkalinimo sistemoje. Kaip \u017einoma, Lietuvoje laisv\u0117s at\u0117mimo bausm\u0119 vyrai ir moterys atlieka atskirai. Mokslinink\u0117 teigia, kad Lietuvos \u012fkalinimo \u012fstaigas galime laikyti ly\u010di\u0173 po\u017ei\u016briu segreguotomis, izoliuotomis, jei lygintume jas, pavyzd\u017eiui, su Skandinavijos \u0161alimis, pasi\u017eymin\u010diomis progresyviausiomis \u012fkalinimo sistemomis ir ma\u017eiausiais recidyvizmo rodikliais.<\/p>\n
Dr. Johanas Baltrimas i\u0161 LTI per \u017emogaus teisi\u0173 apsaugos prizm\u0119 aptar\u0117 nelietuvi\u0161k\u0173 pavard\u017ei\u0173 ra\u0161yb\u0105 asmens dokumentuose.<\/p>\n
Vytauto Did\u017eiojo universiteto mokslininkai konferencijoje taip pat analizavo \u012fvairias temas, susijusias su \u017emogaus teisi\u0173 u\u017etikrinimu pa\u017eeid\u017eiamoms grup\u0117ms. Buvo kalbama apie religini\u0173 ma\u017eum\u0173 teises, seksualin\u012f priekabiavim\u0105, pasl\u0117pt\u0105 reklam\u0105 socialiniuose tinkluose, \u017emogaus teisi\u0173 u\u017etikrinim\u0105 ne\u012fgaliems asmenims, orum\u0105 terminalini\u0173 ligoni\u0173 gyvenimo pabaigoje.<\/p>\n
[:en]<\/p>\n
\u201cThe situation in prisons reflects the degree of civilization in the country\u201d \u2013 this sentiment has been echoed in different contexts by the likes of Winston Churchill, George Orwell and Fyodor Dostoevsky. Hence, prisons are a good litmus test for society \u2013 this is the idea that was expressed by Law Institute of Lithuania (LIL) research fellow Gintautas Sakalauskas at \u201cEnsuring Human Rights for Vulnerable Groups\u201d, a scientific conference held in Kaunas.<\/p>\n
In discussing human rights protection for persons detained in penal institutions, Dr Sakalauskas provided certain examples which testify to the indifference to persons in prison, the well-established stereotypes about punishment and its impact, as well as the arbitrariness of journalists in writing about incarcerated persons and the institutional alienation where the official position of the institutions and the criteria for assessing their performance do not correspond to reality. Dr Sakalauskas provided data showing that almost 70 per cent of convicts feel depressed and lonely, and often experience stress. Approximately half of the people who find themselves in detention facilities feel like they couldn\u2019t survive more than a day there, and one-fifth no longer see a reason to live. Nearly 80 per cent of imprisoned people have been faced with no one being interested in their personal situation and no one talking with them about the execution of their sentence.<\/p>\n
According to the researcher, only the efforts of lone individuals have an impact on ensuring the protection of human rights in a situation like this, but this is not sufficient, and running away from poor leadership, systemic nonsense and low-paid work is a good illustration for the entire problem of emigration from Lithuania.<\/p>\n
LIL research fellow Dr R\u016bta Vai\u010di\u016bnien\u0117 drew attention to gender inequality in the prison system. In Lithuania, men and women carry out their sentences separately. The researcher says that Lithuanian imprisonment institutions can be considered segregated and isolated from a gender perspective if we compare them, for example, with the Scandinavian countries, which are distinguished for having the most progressive imprisonment systems and the lowest rates of recidivism.<\/p>\n
Dr Johanas Baltrimas from the LIL discussed the spelling of non-Lithuanian surnames in personal documents through the prism of human rights protection.<\/p>\n
At the conference, researchers from Vytautas Magnus University also analysed various topics related to ensuring human rights for vulnerable groups. Religious minority rights, sexual harassment, hidden advertising on social media, human rights protection for people with disabilities, and dignity in terminally-ill patients at the end of life were discussed.<\/p>\n
[:]<\/p>\n","protected":false},"excerpt":{"rendered":"
[:lt] \u201ePad\u0117tis kal\u0117jimuose atspindi \u0161alies civilizacijos lyg\u012f\u201c,\u00a0\u2013 skirtinguose kontekstuose teig\u0117 V.\u00a0\u010cer\u010dilis, D\u017e.\u00a0Orvelas ir F.\u00a0Dostojevskis, taigi kal\u0117jimas yra geras visuomen\u0117s lakmuso popier\u0117lis\u00a0\u2013 taip Kaune vykusioje mokslo konferencijoje \u201e\u017dmogaus teisi\u0173 u\u017etikrinimas pa\u017eeid\u017eiam\u0173 grupi\u0173 atstovams\u201c kalb\u0117jo Lietuvos teis\u0117s instituto (LTI) mokslininkas dr.\u00a0Gintautas Sakalauskas. Aptardamas \u012fkalinimo \u012fstaigose esan\u010di\u0173 asmen\u0173 \u017emogaus teisi\u0173 apsaugos u\u017etikrinim\u0105, G.\u00a0Sakalauskas pateik\u0117 tam tikr\u0173 pavyzd\u017ei\u0173, kurie liudija apie abejingum\u0105 \u012f \u012fkalinimo \u012fstaig\u0105 patekusiam \u017emogui, nusistov\u0117jusius stereotipus apie bausm\u0119 ir jos poveik\u012f, taip pat \u017eurnalist\u0173 savival\u0119 ra\u0161ant apie \u012fkalintus asmenis, institucin\u012f susvetim\u0117jim\u0105, kai oficiali institucij\u0173 pozicija ir j\u0173 veiklos vertinimo kriterijai neatitinka esamos realyb\u0117s. G.\u00a0Sakalauskas pateik\u0117 duomenis, kurie rodo, jog beveik 70\u00a0proc. nuteist\u0173j\u0173 jau\u010diasi prisl\u0117gti, vieni\u0161i, da\u017enai jau\u010dia \u012ftamp\u0105. Apie pus\u0117 \u012fkalinimo \u012fstaigose atsid\u016brusi\u0173 \u017emoni\u0173 jau\u010diasi taip, lyg negal\u0117t\u0173 \u012fkalinimo \u012fstaigoje i\u0161tverti daugiau n\u0117 dienos, o penktadalis nebemato prasm\u0117s savo gyvenime. Beveik 80\u00a0proc. \u012fkalint\u0173 \u017emoni\u0173 susid\u016br\u0117 su tuo, kad niekas nesidom\u0117jo j\u0173 asmenine pad\u0117timi ir nesikalb\u0117jo su jais apie bausm\u0117s atlikim\u0105. Anot mokslininko, tokioje situacijoje \u017emogaus teisi\u0173 apsaugos u\u017etikrinimui poveik\u012f daro tik pavieni\u0173 \u017emoni\u0173 pastangos, kuri\u0173 nepakanka, o pab\u0117gimas nuo blogo vadovavimo, sistemin\u0117s beprasmyb\u0117s ir blogai apmokamo darbo yra gera iliustracija visai emigracijos i\u0161 Lietuvos problemai. LTI mokslinink\u0117 dr.\u00a0R\u016bta Vai\u010di\u016bnien\u0117 atkreip\u0117 d\u0117mes\u012f \u012f ly\u010di\u0173 nelygyb\u0119 \u012fkalinimo sistemoje. Kaip \u017einoma, Lietuvoje laisv\u0117s at\u0117mimo bausm\u0119 vyrai ir moterys atlieka atskirai. Mokslinink\u0117 teigia, kad Lietuvos \u012fkalinimo \u012fstaigas galime laikyti ly\u010di\u0173 po\u017ei\u016briu segreguotomis, izoliuotomis, jei lygintume jas, pavyzd\u017eiui, su Skandinavijos \u0161alimis, pasi\u017eymin\u010diomis progresyviausiomis \u012fkalinimo sistemomis ir ma\u017eiausiais recidyvizmo rodikliais. Dr. Johanas Baltrimas i\u0161 LTI per \u017emogaus teisi\u0173 apsaugos prizm\u0119 aptar\u0117 nelietuvi\u0161k\u0173 pavard\u017ei\u0173 ra\u0161yb\u0105 asmens dokumentuose. Vytauto Did\u017eiojo universiteto mokslininkai konferencijoje taip pat analizavo \u012fvairias temas, susijusias su \u017emogaus teisi\u0173 u\u017etikrinimu pa\u017eeid\u017eiamoms grup\u0117ms. Buvo kalbama apie religini\u0173 ma\u017eum\u0173 teises, seksualin\u012f priekabiavim\u0105, pasl\u0117pt\u0105 reklam\u0105 socialiniuose tinkluose, \u017emogaus teisi\u0173 u\u017etikrinim\u0105 ne\u012fgaliems asmenims, orum\u0105 terminalini\u0173 ligoni\u0173 gyvenimo pabaigoje. [:en] \u201cThe situation in prisons reflects the degree of civilization in the country\u201d \u2013 this sentiment has been echoed in different contexts by the likes of Winston Churchill, George Orwell and Fyodor Dostoevsky. Hence, prisons are a good litmus test for society \u2013 this is the idea that was expressed by Law Institute of Lithuania (LIL) research fellow Gintautas Sakalauskas at \u201cEnsuring Human Rights for Vulnerable Groups\u201d, a scientific conference held in Kaunas. In discussing human rights protection for persons detained in penal institutions, Dr Sakalauskas provided certain examples which testify to the indifference to persons in prison, the well-established stereotypes about punishment and its impact, as well as the arbitrariness of journalists in writing about incarcerated persons and the institutional alienation where the official position of the institutions and the criteria for assessing their performance do not correspond to reality. Dr Sakalauskas provided data showing that almost 70 per cent of convicts feel depressed and lonely, and often experience stress. Approximately half of the people who find themselves in detention facilities feel like they couldn\u2019t survive more than a day there, and one-fifth no longer see a reason to live. Nearly 80 per cent of imprisoned people have been faced with no one being interested in their personal situation and no one talking with them about the execution of their sentence. According to the researcher, only the efforts of lone individuals have an impact on ensuring the protection of human rights in a situation like this, but this is not sufficient, and running away from poor leadership, systemic nonsense and low-paid work is a good illustration for the entire problem of emigration from Lithuania. LIL research fellow Dr R\u016bta Vai\u010di\u016bnien\u0117 drew attention to gender inequality in the prison system. In Lithuania, men and women carry out their sentences separately. The researcher says that Lithuanian imprisonment institutions can be considered segregated and isolated from a gender perspective if we compare them, for example, with the Scandinavian countries, which are distinguished for having the most progressive imprisonment systems and the lowest rates of recidivism. Dr Johanas Baltrimas from the LIL discussed the spelling of non-Lithuanian surnames in personal documents through the prism of human rights protection. At the conference, researchers from Vytautas Magnus University also analysed various topics related to ensuring human rights for vulnerable groups. Religious minority rights, sexual harassment, hidden advertising on social media, human rights protection for people with disabilities, and dignity in terminally-ill patients at the end of life were discussed. 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